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Dürer, Self-portrait

中文翻譯:竟叔

譯文校對:Adayikkes

翻譯僅供參考 | 影片不得商用

英文稿:

Dürer, Self-portrait (1498)

Steven:

We‘re in the Prado in Madrid,

and we’re looking at Albrecht Durer‘s self-portrait

from 1498, where he shows himself,

for me, almost like a dandy。

Beth:

He painted this when he was 26,

and that’s what the inscription says below the window。

You can see that he‘s proud of his looks

and proud of his clothes, and mostly proud

of how he could paint。

Steven:

It’s so interesting because he is creating himself here。

But he‘s representing himself not only

in terms of his likeness, not only in terms of the class

that he’s aspiring to, not only in terms

of his representation of his own aesthetics

in terms of his choice of costume,

but he‘s representing himself as a painter as well, right?

As a craftsman, as somebody who is extraordinarily capable。

And yet at the same time, he’s also negating that very ability

by rendering himself not in the guise of an artist,

of a workman, but wearing actually incredibly expensive

kid gloves and very much not in a workshop environment, but as

if he were a nobleman。

Beth:

Right。

I mean, it‘s important to remember

that when an artist paints a self-portrait,

he’s actually probably looking in a mirror。

And you know, he‘s got paint。

He’s got brushes in his hands。

And he‘s in his studio, and he’s painting。

So there‘s a real conscious decision to remove those things

and to show himself in another way。

And so the hands are completely fabricated。

Steven:

And yet in some ways, this

is still very much, for me, tied to his identity as an artist。

I think he’s not only representing himself,

but he‘s representing his abilities——

in a sense, a kind of portfolio piece。

Beth:

Laying claim to art as something

that is intellectual。

Steven:

Ah, see, that’s the key, right?

This notion that painting is in fact,

as you said, an intellectual activity, not just

the work of a craftsman, of a cabinet maker。

Beth:

Exactly。

But something which happens in the artist‘s mind,

and therefore worthy of a different kind

and level of respect。

And I think that’s very much here。

Dürer, Self-portrait (1

500

)

Steven:

Two years after Durer finished his

first painted self-portrait,

he produced another in the year 1500。

We‘re looking at it now in the

Alte Pinakothek in Munich。

If you look on the left, you can see the 1500 painted in gold paint and

just below that, a large A and a small D,

his signature, his insignia。

Beth:

And it’s really different from that

earlier self-portrait。

Steven:

Oh, it‘s so different。

In the early portrait, he is dressed up as if

he’s a court hearer and he seems to be

trying to show what he can do as a painter,

“Hire me。 Look what I can do。”

Beth:

Here he seems to liken himself to Christ。

Steven:

Well, he‘s rendered himself full frontal

and that’s a pose that‘s is almost always

reserved for Christ。

It’s not the most flattering pose,

but it is very powerful and very direct。

Beth:

This passivity, the emotionlessness

of the face also remind me of images of

Christ as a judge。

Steven:

But at the same time, there‘s also

solemnity and a powerful sense of his creative potential。

Durer was very much a humanist。

He was like some of the great Italian artists。

I’m thinking about Leonardo da Vinci, Michaelangelo here‘s somebody who also is

deeply interested in the way in which science and artwork together。

He was interested in philosophy。

He was interested in ancient literature。

He was very much a product of the Renaissance。

Beth:

And a writer as well as a painter。

The idea of the artist that is born

in the Renaissance no longer as a craftsman,

just as someone who makes something with

his hands, but someone who is

a gifted intellect, a scholar。

Steven:

There is really a sense of seriousness,

of purpose in this painting。

This is a man who is bringing that

northern interest in highly developed detail。

It does not speak to a general, but

renders the particularity of every element in the face。

Beth:

Right, so you can think of van Eyck,

for example, or Campin, that northern tradition

of paying attention to detail and clarity。

Steven:

At the same time, this is a man who’s

crossed the Alps, gone south,

gone to Italy and studied what the Italians

had achieved and is bringing that back

north of the Alps。

Beth:

Durer was certainly one of the most

important artists of the 16th century,

the contemporary of Michaelangelo。

He‘s a printmaker, a painter 。。。

Steven:

And he’s a theoretician。

He‘s actually writing books to help other artists

understand what the Renaissance has established。

Beth:

And he’s also painting for the

Holy Roman Emperor, he‘s painting for the King of Spain,

Durer was as important as an artist could be

in the 16th century。

In the inscription on this painting,

he wrote “Thus I, Albrecht Durer of Nuremberg,

made an image of myself in appropriate colors

in my 28th year。”

He’s only 28 when he painted this。

Steven:

I‘m interested in where he

places the inscription。

He places the inscription and the date

and his insignia at eye level so that

we would read across his eyes。

Beth:

Durer asks us to focus on his eyes

and his hands, the tools of an artist。

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